Once a person’s Ramaḍān fast has been invalidated in a manner that necessitates either making up the fast (qaḍāʾ) or expiation (kaffārah), subsequently engaging in actions such as eating, drinking, or marital relations during that same day does not incur an additional kaffārah. This is because the person is no longer in a state of fasting at that point.
However, the absence of an additional kaffārah does not mean that such actions may be engaged in freely. In deference to the sanctity of the fasting time, even though the fast has been broken, a person should refrain from eating, drinking, and other acts contrary to fasting, and should observe restraint until evening, just as others do.
